Extracts from Steve Biko, ‘I write what I like’

Extracts from Steve Biko, ‘I write what I like’

The call for Black Consciousness is the most positive call to come from any group in the black world for a long time. It is more than just a reactionary rejection of whites by blacks. The quintessence of it is the realisation by the blacks that, in order to feature well in this game of power politics, they have to use the concept of group power and to build a strong foundation for this. Being an historically, politically, socially and economically disinherited and dispossessed group, they have the strongest foundation from which to operate. The philosophy of Black Consciousness, therefore, expresses group pride and the determination by the blacks to rise and attain the envisaged self. At the heart of this kind of thinking is the realisation by the blacks that the most potent weapon in the hands of the oppressor is the mind of the oppressed. Once the latter has been so effectively manipulated and controlled by the oppressor as to make the oppressed believe that he is a liability to the white man, then there will be nothing the oppressed can do that will really scare the powerful masters. HenceĀ thinking along lines of Black Consciousness makes the black man see himself as a being, entire in himself, and not as an extension of a broom or additional leverage to some machine.

At the end of it all, he cannot tolerate attempts by anybody to dwarf the significance of his manhood. Once this happens, we shall know that the real man in the black person is beginning to shine through.

Our culture must be defined in concrete terms. We must relate the past to the present and demonstrate an historical evolution of the modern African. We must reject the attempts by the powers that be to project an arrested image of our culture. This is not the sum total of our culture. They have deliberately arrested our culture at the tribal stage to perpetuate the myth that African people were near cannibals, had no real ambitions in life, and were preoccupied with sex and drink. In fact the wide-spread vice often found in the African townships is a result of the interference of the White man in the natural evolution of the true native culture. Wherever colonisation is a fact, the indigenous culture begins to rot and among the ruins
something begins to be born which is condemned to exist on the margin allowed it by the European culture.’ It is through the evolution of our genuine culture that our identity can be fully rediscovered.

Hence we must resist the attempts by protagonists of the bantustan theory to fragment our approach. We are oppressed not as individuals, not as Zulus, Xhosas, Vendas or Indians. We are oppressed because we are black. We must use that very concept to unite ourselves and to respond as a cohesive group. We must cling to each other with a tenacity that will shock the perpetrators of evil.

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